There’s a propaganda push in the west to demonize China, with the obvious goal of creating consent for a potential war. Even the Trotskyists of wsws.org (which have no favorable view of China) usually defend China from fake or misleading shit. Repeating US propaganda uncritically, or even criticizing China for good reason without proper context, is helping the US propaganda machine bring us to the brink of annihilation.
It’s important to be truthful and fair, and not encourage sinophobia and war propaganda, so be careful when criticizing China.
Whether it’s China or really anything, I’d agree to being critical of any claims made without proper context, yet the context here is the massacre and subsequent cover-up perpetrated by the Chinese government following peaceful protests on the Tiananmen square.
Meeting that with whataboutisms and vague excuses is disrespectful towards the victims full stop.
Being a socialist should be easy, because truth is on our side. It should be easy to point to Tiananmen square and say “this is what happens when the ruling class feels threatened”, just like you can say the same thing when the US government busts their unions or murders their black citizens. Being an unquestioning supporter of either of these regimes is not what socialism is to me, and it never was. I just don’t understand how anyone can reconcile these opposing views in their heads.
Imagine there’s this guy at your work, who every day brings up some crime or another, but somehow the perpetrator is always black. So you tell him “Can you talk about something else?”, to which they get defensive and say “Why don’t you want to talk about this? Can’t we all agree that this is bad?”. If you let this situation go on for too long, you’ll soon find your workplace taken over by open racism, and everybody who’s uncomfortable with this is going to quit, reinforcing this trend.
This is what’s happening on almost all western social media, and society in general, regarding China. Open sinophobia, hate speech, and calls for violence.
That does explain the issue in a much more understandable way to me, and I thank you for not assuming I’m here just to argue.
I guess my slice of the social media “bubble” has always been more left leaning so I tend to see much more criticism of NATO and the US and haven’t really thought much about criticism of China since to me at least it has seemed fairly balanced or at least not too imbalanced.
Also, maybe read this thread on Twitter and also follow the sources there, as you seem to be under the false impression that the protests were entirely peaceful.
Do not try to pretend and grift too much, you will slip and fall on your face. Enlightened centrism with a sprinkle of leftism does not work very well.
Why, also, do you conflate violence against workers or minorities with violence against liberals (and people mislead and cynically used by said liberals). These are not the same thing, and no socialist I know is opposed to political violence in principle. And neither, by the way, are liberals. One of these things is clearly always wrong, the other is or is not, depending on the circumstances.
Most I know are generally opposed to violence, with some exceptions allowed for any revolution or class struggle.
When it comes to countries like the US or China, using violence in the form of the military or police against your own population is such a big difference in power that any violence ought to be as minimal as possible.
Using tanks and rifles against a group of civilians is so far beyond that, that it’s not within what I think any of the IRL socialists I know would deem appropriate or acceptable.
Yes, understandable. But a bunch of lib students who think they deserve better careers and want to do full on shock therapy probably shouldn’t be put in the same category as marginalized groups that do not want to eat shit constantly.
This has two interesting issues right in the first sentence.
Most I know are generally opposed to violence, with some exceptions allowed for . . .
The idea of violence being a categorical bad with “exceptions” where it is permissible due to some carveout is deontological reasoning that has no place in a materialist assessment. Violence has severe downsides that mean that it should be minimized, but the degree to which it can be minimized without some greater downside (particularly violence from another party) coming about or continuing is something that varies situation to situation. Sometimes violence isn’t useful, so its introduction only has downsides. Sometimes it is one of several options that are all reasonably arguable. Sometimes it is clearly the only option to prevent a much greater violence.
with some exceptions allowed for any revolution or class struggle.
[Setting aside the word “any” there] What do you think these words, “revolution” and “class struggle,” mean?
Do you think a revolution – or whatever makes it worthwhile, since that surely is not revolution for its own sake – is something that is achieved eternally after fighting for a few years, or something that must be continuously protected from forces trying to sabotage you from all angles?
Do you think that “class struggle” is something where you hang a few capitalists, wash your hands of the blood, and then kick back and relax? Or is it a continuous process of trying to resolve the contradictions in society on a basis that follows the broad democratic consensus of the working class? There are going to be workers who are bought off by capital, or radicalized by cults it supports, or any number of other things, and these workers will then seek to destroy your socialist state while Trotskyists in the North Atlantic cheer them on. Do you let this small group – typically representing foreign powers or the most monstrous of infections you have let fester in your own society – dictate the destruction of the socialist state even as the majority wishes for it to be preserved?
I am reminded of a quote from Michael Parenti in one of his lectures:
Mercenary armies, destruction of the productive facilities of the society, more invasion, more sabotage, economic boycott, economic embargo, monetary embargo, technological embargo. These have distorting effects upon a society…
When the Sandinistas came to power in Nicaragua ten years ago, filled with ideals and hopes for their nation and their people, they discovered a very awful thing, and it wasn’t about themselves, even though they had to do it to themselves. It was about that capitalist encirclement. They discovered that they needed a secret police. They discovered that they needed a security police because all around them, coming in from two borders and within their own society, were acts of sabotage, espionage, attack, mercenary invasion and the like, and they understood that if the revolution was going to survive, it would have to build up instruments of state power, instruments of coercion even, and these instruments, by the way, can make mistakes, and these instruments can not only make mistakes. They can commit some serious crimes, although in Nicaragua the impressive record is how few crimes there were, given the utterly dire conditions they were under.
(It’s worth noting that “secret police,” as far as I can tell, is what you call the “intelligence agency” of a country hostile to the US)
This is all glossing over the fact that the violence by the CPC was not directed at the civilian students – who it gave plenty of warning to evacuate – but to the militants who had already immolated and lynched unarmed soldiers who were supervising the protests.
Unfortunately for the CPC, there was also a group of students (a tiny subset of the larger movement) being lead by people who were either religious zealots (Christians, in this case) or bought off and were consciously making the group stand its ground in hopes that they would be caught in the crossfire, which happened in some cases. We know this in part because one of those leaders very helpfully told us as much in an interview. She did escape and had a fruitful career in the US working with various Republican think tanks and the like. I assume that the recruitment vector was her being Christian, but I don’t know.
Anyway, that’s just a very basic overview because I thought I shouldn’t leave your actual claims uncontested, but I mostly wrote this comment for the first couple of paragraphs.
The idea of violence being a categorical bad with “exceptions” where it is permissible due to some carveout is deontological reasoning that has no place in a materialist assessment.
I am pointing out what I have perceived as the general consensus among socialists that I interact with, not trying to make any assessment, immaterial or otherwise in the above comment.
In so far as exactly when violence is justified, I believe that it is highly contextual, and ought to be justifiable so as not to allow abuse of power.
This last point is also where I believe we disagree, because were it factually correct that the various violence-monopolies that you refer to always meted out justifiable violence in perfectly proportional portions in order to protect the proletariat or some other noble cause, I would perhaps consider it a fair point. However I don’t think having an “intelligence agency” with little to no oversight with a license to kill and abuse their own citizens results in the best end result for the citizenry, and frequently it seems that the most vulnerable citizens receive the hardest end of the stick.
This isn’t to say that I can’t agree with it in principle, only that whatever the Tiananmen square massacre was, it was a far cry from a being the proportional and justifiable response to an outside threat.
This is all glossing over the fact that the violence by the CPC was not directed at the civilian students – who it gave plenty of warning to evacuate – but to the militants who had already immolated and lynched unarmed soldiers who were supervising the protests.
If you already have your conclusion ready, finding evidence to support your position is not only very easy, it is inevitable. Just ask any flat-earther or holocaust-denier. While it’s most likely true that a lot of soldiers were killed, and that some were indeed lynched by civilians, it is an outright lie to claim that the troops were the peaceful victims of an enraged mob:
I fell as I ran, together with the students, for our lives. The troops always came up, chased and beat us; dispersed and hit with baton viciously the students who came before them, falling, crawling and running in panic. We didn’t dare to stay, being dealt blows while running. As I fell again, the troops came up and hit me twice. Luckily I was not injured, but it still hurt. They hit with all their might, with no sympathy. Many students are pushed down, hit to the point that their heads bled and the blood spilt onto me.
~ Hui, W. (2019). Ten Questions about June-4th
Furthermore, in the book Hui also mentions 5 protestors that were shot dead within the first phase of the Tiananmen square dispersal, all supported by evidence from verified sources. While 5 people dead is not a massacre (that happened later), it does show that the PLA were not simply some “unarmed soldiers supervising the protests”.
It’s difficult to understand the chaos and pandemonium of that event, where several elements of the army ended up fighting each other as well as protestors. u/SickHobbit on r/askhistorians sums up quite thoroughly here in this excellent response: Why were the 27th Army Group killing other Army Groups/Police at Tiananmen Square?
If you are interested in some actual academic sources on the topic, I would recommend these:
Béja, Jean-Philippe. The impact of China’s 1989 Tiananmen massacre. 2010.
Brook, Timothy. Quelling the people: The military suppression of the Beijing democracy movement. 1998.
Lim, Louisa. The people’s republic of amnesia: Tiananmen revisited. 2014
This is disappointing, you seemed more interested in actual conversation before.
If you already have your conclusion ready, finding evidence to support your position is not only very easy, it is inevitable.
When you stay in the realm of aphorism, it is much easier to support this thesis. When trying to apply this in the concrete it falls apart here. I am talking about photos and videos, typically from western journalists, of the events leading up to June 4th. They didn’t come from a parallel world, nor were they synthesized from thin air because someone wanted to believe in them.
While it’s most likely true that a lot of soldiers were killed, and that some were indeed lynched by civilians, it is an outright lie to claim that the troops were the peaceful victims of an enraged mob:
You are failing to follow the simple timeline I explained before, which makes your attempt at refutation worthless even if we supposed you were correct. Your quote is from the dispersal, when I referred to unarmed soldiers supervising the protest, I was there talking about the period prior to the dispersal, and the lynching was immediate prior to it. Obviously during the dispersal itself, people were struck if they were not already outside of the square, but I don’t think anyone was shot since it’s plainly the case that no one died. Let’s make this as easy as possible:
Here you can see linked a number of western sources which a) show that the 10,000 dead estimate is hysterical and recanted by the person that said it (despite some people in this very fucking thread asserting it!) and b) that no one died in the square itself. Hundreds did obviously die in the ensuing violence around the square, but anyone claiming that, for example, five people in the square itself were immediately shot should be regarded as unreliable.
I’m curious how you believe the lynching took place during or after the dispersal. Being technical, I think the two soldiers in question here were killed by other means and then strung up after (along with being stripped and immolated), but if the military was already on the offensive at that point, how would this be accomplished? It seems like an absurd ritual to engage in while rifles and tanks are coming for you, and we do have photographs of these corpses and their onlookers. I’ve avoided linking them because they are graphic photos and that also makes them a nuisance to find, but I can dig them up if this is a real sticking point for you.
In order to have an actual conversation, I believe having a common understanding of the facts is a premise, agreed?
Firstly, the number of people who died has a 200-10 000 range.
Timothy Brook (referenced above) makes a good argument for 2 600, which matches the number the Chinese Red Cross gave multiple journalists at the time and so that is what I am most inclined to believe. The baseline is in any case higher than 200, because Beijing hospital records show 500 dead, which does not include any killings carried out on the street since they presumably did not die at the hospitals. It is also probably lower than 10 000, as you mentioned.
Secondly, the case of the 5 murdered people in the square itself. Wu Renhua, author/historian and Choi Shufen (who is the one quoted above by Hui) name these:
Huang Xinhua (I could not find a link, possibly spelled)
* Wu R. 天安門血腥清場內幕 and 六四事件中的戒嚴部隊, both available on amazon
You are failing to follow the simple timeline
This is not intentional, any simple timeline is hard to follow since the events happened over an extended period of time, and there were presumably many interactions between goverment forces and protestors leading up to the events that happened on June 3-4. So far what I have read on the subject suggests that violence directed towards PLA may have been e.g. pelting by stones or similar in the week before June 4, however I have not seen good sources claiming civilians were actually killing and lynching soldiers at any time prior to when the massacre actually began. If you do have such sources, I am open to changing my mind, although I do not think Twitter threads or Youtube videos should be seen as good sources, and are not likely to change my mind.
This is disappointing, you seemed more interested in actual conversation before.
Comments like this are uncouth and unproductive. I don’t appreciate being talked down to, and I will do my best to return the favour if you can do the same for me.
Comments like this are uncouth and unproductive. I don’t appreciate being talked down to, and I will do my best to return the favour if you can do the same for me.
I should have been more specific that a “conversation” to me is a little different from the formal exercise of a “debate” or what have you, and that formal exercise, especially when it’s littered with tacit assumptions that are much easier to drop in than to unpack and refute, such as:
However I don’t think having an “intelligence agency” with little to no oversight with a license to kill and abuse their own citizens results in the best end result for the citizenry
It’s just not very engaging to me, you know? But that’s fine, if anything you’ll benefit from me not going on for too long because I’m excited by ideas I’m discussing, we can just have a simple exercise in looking at evidence and I’ll be more mindful of my tone. I apologize for letting myself come off so rudely.
That having been said:
If you do have such sources, I am open to changing my mind, although I do not think Twitter threads or Youtube videos should be seen as good sources, and are not likely to change my mind.
I don’t plan on using those sources, but I would like to point out that you either are expressing yourself poorly or have a mistaken idea here.
Either you mean to say that “Someone on the internet saying ‘Just trust me bro’” is not a good source
Or you are concerned with platforms being “academic” in a way that is tied up in silly formalism.
[I was going to include for option one that “Having the task of argument be exported to a video essay is kind of obnoxious,” but on the other hand having it exported to a book is arguably much more obnoxious, so I think the main issue is sourcing]
Obviously I agree with the first version, but then it’s good to talk about sourcing more plainly. In the second case, well, I think you drastically underestimate the pablum that gets published in academic journals. You can find people saying any old thing so long as it’s a thesis that is friendly to the publisher or the publisher’s audience. I did a research paper on Michael Parenti not too long ago and let me tell you, the “literature” attacking him in peer-reviewed journals is dog shit, plain and simple. Just the most insipid and unsubstantiated arguments you’ve ever seen. There was one that could have been a good critique if the author had a limited enough scope for the length of what they were writing to not leave their thesis completely hanging, but that review was a shining city on a hill compared to the others.
But if you want something a little more relevant, I’ll mention that people do indeed lie in books, and there are multiple cottage industries dedicated to producing stories with no concern for if they are lies or not so long as they support a certain range of theses [example]. If we were talking about the DPRK (let’s not), it would not be a good idea to crack open Yeonmi Park’s memoir and quote from it as believable witness testimony.
Anyway, back to the main subject:
In order to have an actual conversation, I believe having a common understanding of the facts is a premise, agreed?
Agreed
Firstly, the number of people who died has a 200-10 000 range.
Even the journo who said 10k recanted! His high-end estimate was like 3.5k or something, which is still way higher than others but way less than what he said before.
Well, whatever, that part isn’t important at the moment.
I keep finding tangents, but you generally also agree that the HRIC isn’t a great source and are just providing those links for convenience, right? Since whatever might be said of the authors you mention, the website doesn’t list so much as a witness of the killings on any of the four profiles. Mind you, several students did die (I think the lowest estimate is 30-something, along with ~200 other fatalities) and I am not contesting that these were real people who were killed by the PLA in that area at around that time (though June 3rd is listed for one and that seems early), merely that these accounts are not compelling for the argument that people died in the square. The US by this point is infamous for laundering its foreign policy goals through NGOs like the NED.
We also have this article citing both a Reuters reporter and a Chinese dissident who support that there was no death in the square. It should be noted that, if I am reading both accounts correctly, the reporter would have been in very close proximity to where one of the students you listed was said to have died (“beneath the national flag”). While the image is full of pathos, it doesn’t seem to hold up. Perhaps I am misunderstanding something.
In any case, it’s no wonder that monsters like Chai Ling, the student leader who infamously gave the interview before the fact about trying to drive her flock into gunfire, would later give sensational reports of slaughter when they themselves weren’t even present at the time said slaughter supposedly happened. I hope Youtube is acceptable when it’s for archival footage of a documentary and a news broadcast. I hadn’t personally seen the clips after the first interview with Chai Ling until looking it up just now. I’ve gotta say, though I obviously am politically against him, Hou Dejian seems admirable.
Regarding the lynching [and let me correct myself again that it might have been an immolated corpse that was strung up by its neck, i.e. the hanging was not the cause of death, though burning an unarmed person to death sure qualifies by the informal definition of "lynching], I guess step one is to dig up those photos . . . You would not believe how annoying it is, but it makes sense that the photos would be constantly taken down.
[Massive CW for extreme violence and some nudity] Found it, scroll down to just shy of halfway and you will see the graphic images. I think even from the pictures alone, the timeline is self-evident, since civilians would not be left in such close proximity to corpses (or torched tanks) after the violence concluded. It’s plain that some “protestors” (a tiny number within the larger movement) committed murder and desecrated the corpses before the government retaliated. It was probably a slightly larger number who were involved in messing with the vehicles, since that appeals to a basic hooliganism (see the people still standing on top of one).
I’m less interested in tallying the specific death toll than the more definable and finite issues like “Were soldiers killed beforehand?” and “Did anyone die in the square itself?” Of course, those aren’t the only questions and we can do the tallying thing if you insist, but I wanted to start by focusing on the more clear-cut topics.
There’s a propaganda push in the west to demonize China, with the obvious goal of creating consent for a potential war. Even the Trotskyists of wsws.org (which have no favorable view of China) usually defend China from fake or misleading shit. Repeating US propaganda uncritically, or even criticizing China for good reason without proper context, is helping the US propaganda machine bring us to the brink of annihilation.
It’s important to be truthful and fair, and not encourage sinophobia and war propaganda, so be careful when criticizing China.
Whether it’s China or really anything, I’d agree to being critical of any claims made without proper context, yet the context here is the massacre and subsequent cover-up perpetrated by the Chinese government following peaceful protests on the Tiananmen square.
Meeting that with whataboutisms and vague excuses is disrespectful towards the victims full stop.
Being a socialist should be easy, because truth is on our side. It should be easy to point to Tiananmen square and say “this is what happens when the ruling class feels threatened”, just like you can say the same thing when the US government busts their unions or murders their black citizens. Being an unquestioning supporter of either of these regimes is not what socialism is to me, and it never was. I just don’t understand how anyone can reconcile these opposing views in their heads.
Imagine there’s this guy at your work, who every day brings up some crime or another, but somehow the perpetrator is always black. So you tell him “Can you talk about something else?”, to which they get defensive and say “Why don’t you want to talk about this? Can’t we all agree that this is bad?”. If you let this situation go on for too long, you’ll soon find your workplace taken over by open racism, and everybody who’s uncomfortable with this is going to quit, reinforcing this trend.
This is what’s happening on almost all western social media, and society in general, regarding China. Open sinophobia, hate speech, and calls for violence.
That does explain the issue in a much more understandable way to me, and I thank you for not assuming I’m here just to argue.
I guess my slice of the social media “bubble” has always been more left leaning so I tend to see much more criticism of NATO and the US and haven’t really thought much about criticism of China since to me at least it has seemed fairly balanced or at least not too imbalanced.
Also, maybe read this thread on Twitter and also follow the sources there, as you seem to be under the false impression that the protests were entirely peaceful.
Threads on Twitter are usually not a very compelling source, I am not against changing my opinion if the evidence is compelling, but that was not it.
See for example how the question is answered over on r/askhistorians:
https://www.reddit.com/r/AskHistorians/comments/140daad/how_many_people_died_during_the_tiananmen_square/jmw0ns0/
Well sourced with actual recent publications and honest as to what the uncertainties are.
Do not try to pretend and grift too much, you will slip and fall on your face. Enlightened centrism with a sprinkle of leftism does not work very well.
Why, also, do you conflate violence against workers or minorities with violence against liberals (and people mislead and cynically used by said liberals). These are not the same thing, and no socialist I know is opposed to political violence in principle. And neither, by the way, are liberals. One of these things is clearly always wrong, the other is or is not, depending on the circumstances.
Most I know are generally opposed to violence, with some exceptions allowed for any revolution or class struggle.
When it comes to countries like the US or China, using violence in the form of the military or police against your own population is such a big difference in power that any violence ought to be as minimal as possible.
Using tanks and rifles against a group of civilians is so far beyond that, that it’s not within what I think any of the IRL socialists I know would deem appropriate or acceptable.
Yes, understandable. But a bunch of lib students who think they deserve better careers and want to do full on shock therapy probably shouldn’t be put in the same category as marginalized groups that do not want to eat shit constantly.
This has two interesting issues right in the first sentence.
The idea of violence being a categorical bad with “exceptions” where it is permissible due to some carveout is deontological reasoning that has no place in a materialist assessment. Violence has severe downsides that mean that it should be minimized, but the degree to which it can be minimized without some greater downside (particularly violence from another party) coming about or continuing is something that varies situation to situation. Sometimes violence isn’t useful, so its introduction only has downsides. Sometimes it is one of several options that are all reasonably arguable. Sometimes it is clearly the only option to prevent a much greater violence.
[Setting aside the word “any” there] What do you think these words, “revolution” and “class struggle,” mean?
Do you think a revolution – or whatever makes it worthwhile, since that surely is not revolution for its own sake – is something that is achieved eternally after fighting for a few years, or something that must be continuously protected from forces trying to sabotage you from all angles?
Do you think that “class struggle” is something where you hang a few capitalists, wash your hands of the blood, and then kick back and relax? Or is it a continuous process of trying to resolve the contradictions in society on a basis that follows the broad democratic consensus of the working class? There are going to be workers who are bought off by capital, or radicalized by cults it supports, or any number of other things, and these workers will then seek to destroy your socialist state while Trotskyists in the North Atlantic cheer them on. Do you let this small group – typically representing foreign powers or the most monstrous of infections you have let fester in your own society – dictate the destruction of the socialist state even as the majority wishes for it to be preserved?
I am reminded of a quote from Michael Parenti in one of his lectures:
(It’s worth noting that “secret police,” as far as I can tell, is what you call the “intelligence agency” of a country hostile to the US)
This is all glossing over the fact that the violence by the CPC was not directed at the civilian students – who it gave plenty of warning to evacuate – but to the militants who had already immolated and lynched unarmed soldiers who were supervising the protests.
Unfortunately for the CPC, there was also a group of students (a tiny subset of the larger movement) being lead by people who were either religious zealots (Christians, in this case) or bought off and were consciously making the group stand its ground in hopes that they would be caught in the crossfire, which happened in some cases. We know this in part because one of those leaders very helpfully told us as much in an interview. She did escape and had a fruitful career in the US working with various Republican think tanks and the like. I assume that the recruitment vector was her being Christian, but I don’t know.
Anyway, that’s just a very basic overview because I thought I shouldn’t leave your actual claims uncontested, but I mostly wrote this comment for the first couple of paragraphs.
I am pointing out what I have perceived as the general consensus among socialists that I interact with, not trying to make any assessment, immaterial or otherwise in the above comment.
In so far as exactly when violence is justified, I believe that it is highly contextual, and ought to be justifiable so as not to allow abuse of power.
This last point is also where I believe we disagree, because were it factually correct that the various violence-monopolies that you refer to always meted out justifiable violence in perfectly proportional portions in order to protect the proletariat or some other noble cause, I would perhaps consider it a fair point. However I don’t think having an “intelligence agency” with little to no oversight with a license to kill and abuse their own citizens results in the best end result for the citizenry, and frequently it seems that the most vulnerable citizens receive the hardest end of the stick.
This isn’t to say that I can’t agree with it in principle, only that whatever the Tiananmen square massacre was, it was a far cry from a being the proportional and justifiable response to an outside threat.
If you already have your conclusion ready, finding evidence to support your position is not only very easy, it is inevitable. Just ask any flat-earther or holocaust-denier. While it’s most likely true that a lot of soldiers were killed, and that some were indeed lynched by civilians, it is an outright lie to claim that the troops were the peaceful victims of an enraged mob:
~ Hui, W. (2019). Ten Questions about June-4th
Furthermore, in the book Hui also mentions 5 protestors that were shot dead within the first phase of the Tiananmen square dispersal, all supported by evidence from verified sources. While 5 people dead is not a massacre (that happened later), it does show that the PLA were not simply some “unarmed soldiers supervising the protests”.
It’s difficult to understand the chaos and pandemonium of that event, where several elements of the army ended up fighting each other as well as protestors. u/SickHobbit on r/askhistorians sums up quite thoroughly here in this excellent response: Why were the 27th Army Group killing other Army Groups/Police at Tiananmen Square?
If you are interested in some actual academic sources on the topic, I would recommend these:
This is disappointing, you seemed more interested in actual conversation before.
When you stay in the realm of aphorism, it is much easier to support this thesis. When trying to apply this in the concrete it falls apart here. I am talking about photos and videos, typically from western journalists, of the events leading up to June 4th. They didn’t come from a parallel world, nor were they synthesized from thin air because someone wanted to believe in them.
You are failing to follow the simple timeline I explained before, which makes your attempt at refutation worthless even if we supposed you were correct. Your quote is from the dispersal, when I referred to unarmed soldiers supervising the protest, I was there talking about the period prior to the dispersal, and the lynching was immediate prior to it. Obviously during the dispersal itself, people were struck if they were not already outside of the square, but I don’t think anyone was shot since it’s plainly the case that no one died. Let’s make this as easy as possible:
https://en.wikipedia.org/wiki/1989_Tiananmen_Square_protests_and_massacre#Other_estimates
Here you can see linked a number of western sources which a) show that the 10,000 dead estimate is hysterical and recanted by the person that said it (despite some people in this very fucking thread asserting it!) and b) that no one died in the square itself. Hundreds did obviously die in the ensuing violence around the square, but anyone claiming that, for example, five people in the square itself were immediately shot should be regarded as unreliable.
I’m curious how you believe the lynching took place during or after the dispersal. Being technical, I think the two soldiers in question here were killed by other means and then strung up after (along with being stripped and immolated), but if the military was already on the offensive at that point, how would this be accomplished? It seems like an absurd ritual to engage in while rifles and tanks are coming for you, and we do have photographs of these corpses and their onlookers. I’ve avoided linking them because they are graphic photos and that also makes them a nuisance to find, but I can dig them up if this is a real sticking point for you.
Edit: Nothing on Tank Man?
In order to have an actual conversation, I believe having a common understanding of the facts is a premise, agreed?
Firstly, the number of people who died has a 200-10 000 range.
Timothy Brook (referenced above) makes a good argument for 2 600, which matches the number the Chinese Red Cross gave multiple journalists at the time and so that is what I am most inclined to believe. The baseline is in any case higher than 200, because Beijing hospital records show 500 dead, which does not include any killings carried out on the street since they presumably did not die at the hospitals. It is also probably lower than 10 000, as you mentioned.
Secondly, the case of the 5 murdered people in the square itself. Wu Renhua, author/historian and Choi Shufen (who is the one quoted above by Hui) name these:
* Wu R. 天安門血腥清場內幕 and 六四事件中的戒嚴部隊, both available on amazon
This is not intentional, any simple timeline is hard to follow since the events happened over an extended period of time, and there were presumably many interactions between goverment forces and protestors leading up to the events that happened on June 3-4. So far what I have read on the subject suggests that violence directed towards PLA may have been e.g. pelting by stones or similar in the week before June 4, however I have not seen good sources claiming civilians were actually killing and lynching soldiers at any time prior to when the massacre actually began. If you do have such sources, I am open to changing my mind, although I do not think Twitter threads or Youtube videos should be seen as good sources, and are not likely to change my mind.
Comments like this are uncouth and unproductive. I don’t appreciate being talked down to, and I will do my best to return the favour if you can do the same for me.
I should have been more specific that a “conversation” to me is a little different from the formal exercise of a “debate” or what have you, and that formal exercise, especially when it’s littered with tacit assumptions that are much easier to drop in than to unpack and refute, such as:
It’s just not very engaging to me, you know? But that’s fine, if anything you’ll benefit from me not going on for too long because I’m excited by ideas I’m discussing, we can just have a simple exercise in looking at evidence and I’ll be more mindful of my tone. I apologize for letting myself come off so rudely.
That having been said:
I don’t plan on using those sources, but I would like to point out that you either are expressing yourself poorly or have a mistaken idea here.
Either you mean to say that “Someone on the internet saying ‘Just trust me bro’” is not a good source
Or you are concerned with platforms being “academic” in a way that is tied up in silly formalism.
[I was going to include for option one that “Having the task of argument be exported to a video essay is kind of obnoxious,” but on the other hand having it exported to a book is arguably much more obnoxious, so I think the main issue is sourcing]
Obviously I agree with the first version, but then it’s good to talk about sourcing more plainly. In the second case, well, I think you drastically underestimate the pablum that gets published in academic journals. You can find people saying any old thing so long as it’s a thesis that is friendly to the publisher or the publisher’s audience. I did a research paper on Michael Parenti not too long ago and let me tell you, the “literature” attacking him in peer-reviewed journals is dog shit, plain and simple. Just the most insipid and unsubstantiated arguments you’ve ever seen. There was one that could have been a good critique if the author had a limited enough scope for the length of what they were writing to not leave their thesis completely hanging, but that review was a shining city on a hill compared to the others.
But if you want something a little more relevant, I’ll mention that people do indeed lie in books, and there are multiple cottage industries dedicated to producing stories with no concern for if they are lies or not so long as they support a certain range of theses [example]. If we were talking about the DPRK (let’s not), it would not be a good idea to crack open Yeonmi Park’s memoir and quote from it as believable witness testimony.
Anyway, back to the main subject:
Agreed
Even the journo who said 10k recanted! His high-end estimate was like 3.5k or something, which is still way higher than others but way less than what he said before.
Well, whatever, that part isn’t important at the moment.
I keep finding tangents, but you generally also agree that the HRIC isn’t a great source and are just providing those links for convenience, right? Since whatever might be said of the authors you mention, the website doesn’t list so much as a witness of the killings on any of the four profiles. Mind you, several students did die (I think the lowest estimate is 30-something, along with ~200 other fatalities) and I am not contesting that these were real people who were killed by the PLA in that area at around that time (though June 3rd is listed for one and that seems early), merely that these accounts are not compelling for the argument that people died in the square. The US by this point is infamous for laundering its foreign policy goals through NGOs like the NED.
By contrast, I will point you to leaked secret cables from the US Embassy in Beijing which state that there was no bloodshed in the square itself.
We also have this article citing both a Reuters reporter and a Chinese dissident who support that there was no death in the square. It should be noted that, if I am reading both accounts correctly, the reporter would have been in very close proximity to where one of the students you listed was said to have died (“beneath the national flag”). While the image is full of pathos, it doesn’t seem to hold up. Perhaps I am misunderstanding something.
In any case, it’s no wonder that monsters like Chai Ling, the student leader who infamously gave the interview before the fact about trying to drive her flock into gunfire, would later give sensational reports of slaughter when they themselves weren’t even present at the time said slaughter supposedly happened. I hope Youtube is acceptable when it’s for archival footage of a documentary and a news broadcast. I hadn’t personally seen the clips after the first interview with Chai Ling until looking it up just now. I’ve gotta say, though I obviously am politically against him, Hou Dejian seems admirable.
Regarding the lynching [and let me correct myself again that it might have been an immolated corpse that was strung up by its neck, i.e. the hanging was not the cause of death, though burning an unarmed person to death sure qualifies by the informal definition of "lynching], I guess step one is to dig up those photos . . . You would not believe how annoying it is, but it makes sense that the photos would be constantly taken down.
While I’m looking, here’s another leaked testimony from a diplomat.
[Massive CW for extreme violence and some nudity] Found it, scroll down to just shy of halfway and you will see the graphic images. I think even from the pictures alone, the timeline is self-evident, since civilians would not be left in such close proximity to corpses (or torched tanks) after the violence concluded. It’s plain that some “protestors” (a tiny number within the larger movement) committed murder and desecrated the corpses before the government retaliated. It was probably a slightly larger number who were involved in messing with the vehicles, since that appeals to a basic hooliganism (see the people still standing on top of one).
I’m less interested in tallying the specific death toll than the more definable and finite issues like “Were soldiers killed beforehand?” and “Did anyone die in the square itself?” Of course, those aren’t the only questions and we can do the tallying thing if you insist, but I wanted to start by focusing on the more clear-cut topics.