• NotACIAPlant@lemmy.world
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    23 hours ago

    but I’ll say it again: your analysis of socialism fails because it relies on “one-drop” analysis.

    All of the “socialist countries” that you defend, do not just have “one-drop” of capitalism. They inevitably reproduce and enfranchise the capitalist social relationship in all aspects of their production, and their populations are dependent on the market to survive. Whether that is done by state planners or private capitalists, the exploitation of the proletariat class continues, in fact following the laws of capitalism, like the continuous immiseration of the proletariat and the inevitable necessity of imperialism under Capitalism.

    A socialist economy cannot just will the productive forces to levels where public ownership is the most effective, I agree, but I disagree that that means that an underdeveloped country cannot retain ownership of the large firms and key industries, gradually appropriating capital with respect to its development. It’s like using fire for heating, keeping it in check by controlling the environment and all inputs, fuel, etc, and gradually replacing it with electrified heating as time goes on and you get the tech for it.

    Why do your “socialist countries” not appropriate capital then? Why do they inevitably concede to private ownership, or even under the “state run monopolies” continue the capitalist social relation?

    I fundamentally cannot agree with treating socialism itself as some unique mode of production

    Even if we concede that, Capitalist social relationships and Socialist social relationships will coexist under a Dictatorship of The Proletariat, your “socialist countries” do not even attempt this, bar the revision of defining “state ownership” as a socialist social relationship. Yet, a number of countries you would consider “capitalist” practice(d) state ownership.

    Which reveals your ideology for what it truly is, Capitalism with red paint, essentially, social democracy. If socialism is not a mode of production, what is it? An ideology. Agitated for in bourgeoisie parliaments as ethical capitalism with red flag characteristics. What would be the end of a “Socialist State” to you? When they change the flag color? If the “Communist Party” changes its name to the “Capitalist Party”? You have no material conception of what Socialism and Capitalism is, which is why it collapses into idealism to the extent you even refuse to accept that Socialism is an independent mode of production in of itself.

    • Cowbee [he/they]@lemmy.ml
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      22 hours ago

      No, this is a ridiculous misreading of my comment, and of Marxism in general. When I say “one drop,” I mean of private property, not of capitalism itself. Capitalism is an overarching system, it isn’t something you define as a quantum element. I already stated that capitalist systems have public ownership, and that that doesn’t mean capitalist systems have socialist elements either.

      Socialist countries are appropriating capital, yes. Public ownership is the principle aspect of their economies as well. You proceed from a false assumption and base your argument on that, but the premise itself is false. Socialism is a mode of production where public, collectivized ownership is the principle aspect of the economy. Simple as that. It isn’t the public sector of a capitalist state, nor is it exclusively a system that is fully collectivized.

      Your entire comment is mired in the idealism you accuse me of. I have never once suggested that socialism isn’t a mode of production, yet you are here affirming it as something unique, holy even, perfect, ideal, devoid of contradictions, unlike the other modes of production. That’s what I meant by it not being unique among modes of production, not that it isn’t a mode of production. This concept of socialism being pure when no other mode of production is is the very utopian idealism Marx railed against when correcting Hegel’s idealist dialectics. All modes of production contain contradictions, all modes of production contain elements of other modes of production. If you erase dialectics and only look at systems by their purity, you’d find that all modes of production fail to be correctly analyzed, because none are pure.