You are trying to make the argument that the group planning doesn’t matter, the action does. I am telling you that assassination can only ever be revolutionary if it fits in the context of a revolutionary movement, and isn’t just sporadic violence. Lenin went over this a century ago and it’s still nearly the same.
I am not making that argument at all. I saying that until action has taken place that effects a reaction, everything until that point is not revolutionary action. I never said it doesn’t matter, or that it isn’t necessary, just that making your backpack for a hike is not hiking, as necessary as it might be.
The second part, which you keep dodging is that any action “fitting the context of a revolutionary movement” can be labeled revolutionary even if carried out by a person outside of a revolutionary organization.
This is why I tried, unsuccessfully, to get you to define your words.
Even if it is the same action that a revolutionary committee would dictate?
And please define what you mean by revolutionary struggle. I don’t want to make assumptions.
You are trying to make the argument that the group planning doesn’t matter, the action does. I am telling you that assassination can only ever be revolutionary if it fits in the context of a revolutionary movement, and isn’t just sporadic violence. Lenin went over this a century ago and it’s still nearly the same.
I am not making that argument at all. I saying that until action has taken place that effects a reaction, everything until that point is not revolutionary action. I never said it doesn’t matter, or that it isn’t necessary, just that making your backpack for a hike is not hiking, as necessary as it might be.
The second part, which you keep dodging is that any action “fitting the context of a revolutionary movement” can be labeled revolutionary even if carried out by a person outside of a revolutionary organization.
This is why I tried, unsuccessfully, to get you to define your words.